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ISSUE 61

SPRING  2024

CONTENTS

EDITORIAL - Ken Clay

WITH AND AGAINST: THE SITUATIONIST Jim Burns

ELEVEN HAIKU Alexis Lykiard

BEDDDOES AND BLACK HUMOUR - Alexis Lykiard

MEDIA AMD MESSAGE Alexis Lykiard

THE FORTUNES OF FRED Aubrey Malone

ON COVID (7) Tanner

WORK John Lee & Ron Horsefield

CONFESSION Tom Kelly

DIVISIONS Mark Ward

GUINEVERE (1) Andrew Hart

MONKEY BUSINESS Keith Howden

COMPATIBILITY Keith Howden

FIRST DAY AT SCHOOL - Bob Wild

EDUCATION (1) Ken Champion

IN PASSING - David Birtwistle

A TURN-UP FOR THE BOOKS David Bistwistle

NEGATIVES Colin Huggett

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EDITORIAL 

DERAILMENTS

Jim Burns review of. Guy Debord reminded me that my own collection of Détournements (PPP 2019) proved the Crazy Oik had been détourning for most of its existence. I was a Situationist avant la letter. I attach below a chunk of the intro to that volume by Zack Malitz
 

“Urban living involves a daily onslaught of advertisements, corporate art, and mass-mediated popular culture. As oppressive and alienating as this spectacle may be, its very ubiquity offers plentiful opportunities for semiotic jiu-jitsu and creative disruption. Subversive and marginalized ideas can spread contagiously by reappropriating artifacts drawn from popular media and injecting them with radical connotations.
 

This technique is known as détournement. Popularized by Guy Debord and the Situationists, the term is borrowed from French and roughly translates to “overturning” or “derailment.” Détournement appropriates and alters an existing media artifact, one that the intended audience is already familiar with, in order to give it a new, subversive meaning.
 

Quite so Zack, For unfortunate readers who don’t have a complete set of Oiks on their shelves I add two examples by way of illustration they still make me larf.
 

Alexis Lykiard writes about the great black humourist Thomas Lovell Beddoes after which Aubrey Malone, in Flann OBrien mode, writes of the Misfortunes of Fred.


But
you cant be larfin your head off all the time  so  I revised my opinion of Ken Champions fine polemic on Education which will run for a few more issues. I feared a Marxism Today effect this CPGB organ (1957-1991) edited by Martin Jacques was a powerful soporific I wondered if Zhdanov has anything to do with it. Now back numbers go for a tenner each on Ebay.
 

Philosophy is a recurring theme in the Oik. This issue contains the usual back and to between John Lee and Ron Horsefield but this time on work about which  neither seems to know much. Ron discovers the great Oik writer Peter Currell Brown (who now makes pots). He tells me that John is currently wrestling with Wittgenstein and is particularly disturbed by LWs remark All my propositions are nonsense But surely, I rejoined, we could invoke the Cretan liar objection and ask if this proposition itself was also nonsense. John, of course, is far ahead of meathead Ron in these matters and often recalls his exchange with the great Gilbert Ryle when he visited Hull. It ran as follows:
 

John Lee: What would you like to drink Professor Ryle? Gilbert Ryle: Ill have half of mild please John

Its probably in some early edition of Mind but if not then scholars should refer to Crazy Oik 61.

Ken Clay April 2024

 

  

CONFESSION

Tom Kelly 

I spent a lot of the time looking into the coal fire, thinking of the flames of Hell, that’s the sort of thing a Catholic boy does. You imagine burning forever. I would say to myself, “It must be right; otherwise, why would the priest tell ye. It has to be true.” Mam, dad and my sister are here somewhere. I am watching flames lick up the chimney into the blackness that is Hell. Was I afraid? Terrified? Take your pick. Make a choice. Throw a dart. Win a coconut. Hope is in the air. The future is big. Over there behind the ‘Duke of Wellington’ pub, is the coaly Tyne, the shipyards, with boats on their way to everywhere in the world. We lived in Hope Street. And as the song says, “We had high hopes!” And the power of prayer, “Our Father who art in Heaven hallowed be thy name…”

 

I feel God’s grace and see Christ bleeding on his cross walking to Mass. We walk down Salem Street to St Bede’s Church where God’s in a box, held in a golden cage, with a light shining forever; that’s how I saw and felt it. The Holy Ghost found me but I didn’t say. I kept it to myself. He came through the window, hovered round the floating white net, drifting above my bed and threw burning coals which see-sawed round the room. It was not a dream. The coals were blood red with streaks of gold, like bloodlines in rocks. God was placing blood into me, “God made me to know him and love and serve him in this world and to be happy with him forever in the next.” The ‘next,’ the other life was real. I stood at my window looking at the street. A gas lamp was outside our window, its flame whispering.

 

A foreign seaman walked up the street, then knocked on a door. There was a prostitute in our street; not a proper one you see with fur coats and no knickers outside the dock, she was an enthusiastic amateur. “Did it for cigarettes and stockings”, I heard dad say. A new man every week with different tattoos, one of them gave me a bar of chocolate, the biggest I had ever seen.

 

I spun nights away around the blue-green lamppost and played  football,  with  dad  on  the  field:  it  was  a  religious exprience. Night cut in and all you could see were our

grey ghosts on the field, kicking an almost invisible ball, back and forward on a hidden and magic piece of elastic. Silence and the ball became rosary beads passing between us, “Out of the depths I cry to thee oh Lord, Lord hear my prayers….”

 

And he did. He listened as I prayed with such intensity when man and dad shuffled in their bed, moaned in their pretend sleep as I lay wide-eyed staring into the black night. We all slept in one room. Man, dad, my sister and me. Three beds, a wardrobe, chest of drawers beside the window and no room for anything else. I could hear the ships stealing in and out of the Tyne, near- silent burglars in the petrol blackness. The Shell Mex depot rattled with trucks and at eight-and-three quarters I was washed away in this world. I didn’t know anything, I just felt it.

 

Saturday night was the time to get rid of your sins at Confession. Not that I had many, lots of venial sins, no mortal ones. Mortal sins meant you would go straight to Hell forever. ‘Forever’ was a worry. How long was it? If you didn’t confess and if you happened to be knocked down by the number 69 bus you would go to Hell, for all eternity, mortal sins weighed you down. I kneeled in the Confessional Box, “Bless me father for I have sinned, it is one week since my last Confession…”

 

I would tell my sins, seeing the outline of the  priest behind his grill. He was whispering and praying and said to me, “Say three Hail Marys and make an Act of Contrition.”

 

This was my life: I believed implicitly in the power of prayer. If I died with a mortal sin on my soul, I would go straight to Hell. See me sitting by the fire, watching the flames lap up the chimney: the flames of Hell and me burning forever. Confession saved my soul.